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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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This paper pursues the types of cultural responses between Ugaritic writings and the Old Testament. Ugarit was a city kingdom on the eastern coast of modern Syria. The kingdom had fallen down around 1400 B.C. just before Israel entered into the land of Canaan. Although there are some differences of time and space between the Ugarit and Israel, Ugaritic writings are significantly helpful in enlightening the world of the Old Testament.
The author classifies four different categories of the cultural responses of the Old Testament to Ugarit. First, he presents "cultural clash" in which two cultures clash each other. As examples of this phenomenon, he presents the law of Cin, and Naboth's death(1 Kgs 21). Second category is "struggle and rejection" in which the Old Testament simply rejects to practise. Thus there will not be direct clash between the two. He enumerates six examples for this: 1) incest, 2) bestiality, 3) wearing clothes of different sexes, 4) avarice, 5) honey for altar, 6) drinking blood. Third, he presents "acceptance and development" with four examples: 1) divine assembly; 2) divine epithets, 3) kings, 4) judges. Finally, he suggests "co-existence" in which peaceful relationship between the two is described ideally.
Israel gained the idea of "co-existence" during the times of prophets. With active international trades, Israel was enjoined to ancient Near Eastern international order. Israel people could understand themselves in light of other countries. Israel recognized that peace is better than wars or conflicts.
In conclusion, the author emphasizes thar peace starts at mutual understanding of conflicting parties.
The author classifies four different categories of the cultural responses of the Old Testament to Ugarit. First, he presents "cultural clash" in which two cultures clash each other. As examples of this phenomenon, he presents the law of Cin, and Naboth's death(1 Kgs 21). Second category is "struggle and rejection" in which the Old Testament simply rejects to practise. Thus there will not be direct clash between the two. He enumerates six examples for this: 1) incest, 2) bestiality, 3) wearing clothes of different sexes, 4) avarice, 5) honey for altar, 6) drinking blood. Third, he presents "acceptance and development" with four examples: 1) divine assembly; 2) divine epithets, 3) kings, 4) judges. Finally, he suggests "co-existence" in which peaceful relationship between the two is described ideally.
Israel gained the idea of "co-existence" during the times of prophets. With active international trades, Israel was enjoined to ancient Near Eastern international order. Israel people could understand themselves in light of other countries. Israel recognized that peace is better than wars or conflicts.
In conclusion, the author emphasizes thar peace starts at mutual understanding of conflicting parties.
목차
1. 머리말
2. 고대 이스라엘의 가나안 문명의 수용 과정
3. 맺음말
ABSTRACT
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