지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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A symmetrical view of the world is referred to as the system of thinking believing that all things in nature(the universe) have closely shared the intrinsic relevance, holding equal position each other under the supervision of the Absolute. It seems that the symmetrical view of the world may be the very product of a mythical thought in that both have recognized the existence of the Absolute and believed in Providence. Since 『Gumosinhwa』 bears the marks carved of the very symmetrical view of the world, its true character could be shown only when discussing while giving a thought to the symmetrical view of the world. The earlier writers could not help holding a range of limitation in materializing the true character of 『Gumosinhwa』, because all of them had nearly not recognized about the symmetrical view of the world.
The symmetrical view of the world in 『Gumosinhwa』 can be confirmed with the exchange phenomenon of form and the negotiating phenomenon of space. These phenomenons show that there is a deviation in the symmetrical view of the world by a piece of work, which can be proved in that <Manboksajeopogi>, <Isaengkyujangjeon>, <Chuiyububeokjeonggi> are showing the two phenomenon, while <Namyeombujuji>, <Yongkoongbuyeonrok> are showing only the negotiating phenomenon of space. Though it's one or two kinds, it's needed to arrange it because the frequency also becomes different.
When looking into the frequency on the basis of the two phenomenons, it's possible to arrange in a row as follows: <Manboksajeopogi>, <Isaengkyujangjeon>, <Chuiyububeokjeonggi>, <Yongkoongbuyeonrok>, <Namyeombujuji>, and it seems that the earlier the turn is, the higher the strength of a mythical thought is that much.
Of course, a mythical thought in 『Gumosinhwa』 is different from the case of myth. <Manboksajeopogi>, <Isaengkyujangjeon> and <Chuiyububeokjeonggi> stress the will of Guineo, and <Namyeombujuji> and <Yongkoongbuyeonrok> stress the will of parksaeng and Hanseang, which shows that there is a certain distance from a mythical though which is subject to the Absolute's help. Human centered sense of values being shown in 『Gumosinhwa』 can be confirmed in 『Suijeon』 and 『Jeondeungsinhwa』 too, which suggests that 『Gumosinhwa』 has shared a line of connection with 『Suijeon』 and 『Jeondeungsinhwa』, further with the culture and tradition of the East Asia. In that respect there is a trace of Jugiron(主氣論), but from that fact we must not jump to the conclusion that 『Gumosinhwa』 is based on Jugiron. In return for that, it seems to be more appropriate that 『Gumosinhwa』 is a work formalized with a symmetrical view of the world being changed into Confucian viewpoint
The symmetrical view of the world in 『Gumosinhwa』 can be confirmed with the exchange phenomenon of form and the negotiating phenomenon of space. These phenomenons show that there is a deviation in the symmetrical view of the world by a piece of work, which can be proved in that <Manboksajeopogi>, <Isaengkyujangjeon>, <Chuiyububeokjeonggi> are showing the two phenomenon, while <Namyeombujuji>, <Yongkoongbuyeonrok> are showing only the negotiating phenomenon of space. Though it's one or two kinds, it's needed to arrange it because the frequency also becomes different.
When looking into the frequency on the basis of the two phenomenons, it's possible to arrange in a row as follows: <Manboksajeopogi>, <Isaengkyujangjeon>, <Chuiyububeokjeonggi>, <Yongkoongbuyeonrok>, <Namyeombujuji>, and it seems that the earlier the turn is, the higher the strength of a mythical thought is that much.
Of course, a mythical thought in 『Gumosinhwa』 is different from the case of myth. <Manboksajeopogi>, <Isaengkyujangjeon> and <Chuiyububeokjeonggi> stress the will of Guineo, and <Namyeombujuji> and <Yongkoongbuyeonrok> stress the will of parksaeng and Hanseang, which shows that there is a certain distance from a mythical though which is subject to the Absolute's help. Human centered sense of values being shown in 『Gumosinhwa』 can be confirmed in 『Suijeon』 and 『Jeondeungsinhwa』 too, which suggests that 『Gumosinhwa』 has shared a line of connection with 『Suijeon』 and 『Jeondeungsinhwa』, further with the culture and tradition of the East Asia. In that respect there is a trace of Jugiron(主氣論), but from that fact we must not jump to the conclusion that 『Gumosinhwa』 is based on Jugiron. In return for that, it seems to be more appropriate that 『Gumosinhwa』 is a work formalized with a symmetrical view of the world being changed into Confucian viewpoint
목차
1. 問題 提起
2. 『金鰲新話』의 世界觀的 基底
3. 對稱的 世界觀과 空間 設定 方法의 關係
4. 東亞細亞의 文化 傳統과 『金鰲新話』의 小說史的 位相
5. 結 論
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저자소개
Abstract
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